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Showing posts with label hijab. Show all posts
Showing posts with label hijab. Show all posts

Tuesday, October 6, 2009

Going from one extreme to the other...

 
Egypt's highest Muslim authority has said he will issue a religious edict against the growing trend for full women's veils, known as the niqab.

Sheikh Mohamed Tantawi, dean of al-Azhar university, called full-face veiling a custom that has nothing to do with the Islamic faith.

Although most Muslim women in Egypt wear the Islamic headscarf, increasing numbers are adopting the niqab as well.

The practice is widely associated with more radical trends of Islam.

The niqab question reportedly arose when Sheikh Tantawi was visiting a girls' school in Cairo at the weekend
and asked one of the students to remove her niqab.

The Egyptian newspaper al-Masri al-Yom quoted him expressing surprise at the girl's attire and telling her it was merely a tradition, with no connection to religion or the Koran.


 
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Story from BBC NEWS:
http://news.bbc.co.uk/go/pr/fr/-/2/hi/middle_east/8290606.stm

Published: 2009/10/05 13:07:55 GMT

© BBC MMIX

Tuesday, June 23, 2009

Nicolas Sarkozy: burqa not welcome in France

See...thats why France was crossed off my list of places to go...



http://news.yahoo.com/s/ap/20090622/ap_on_re_eu/eu_france_sarkozy_burqa

Tuesday, March 10, 2009

Enlightening the Clothes-Minded

by Selena Roberts

How does she do it? In the face of triple teams, with defenders all but linking their arms like paper dolls, Bilqis Abdul-Qaadir is able to exploit the limited daylight she gets and average 42 points a game.

How does she do it? Passing Rebecca Lobo's 17-year-old Massachusetts high school mark of 2,710 career points is about as easy as bumping Julie Andrews off the hilltop, and yet Bilqis graciously eclipsed the legend in January on her way to becoming the first player in state history -- male or female -- to score 3,000 points.

How does she do it? For the last four seasons --beginning one year after her 43-point varsity debut as, yes, an eighth-grader -- the 5-foot-3 1/2 Bilqis has played for New Leadership Charter School in Springfield in full Muslim dress, arms and legs covered beneath her uniform, wearing a head scarf, or hijab.

Bilqis doesn't mind remarks rooted in curiosity; it's the questions out of ignorance that she meets with a confident rejection. "When some people come at me with, 'Oh, is that a tablecloth on your head?' -- it's like, really, don't," Bilqis (pronounced Bill-KEACE) said last Thursday, the day she ended her high school career with 51 of the Wildcats' 57 points in a regional Division III quarterfinals playoff loss. "If you're going to have that kind of question, don't ask me. But some people are truly honest in asking a question, like, 'Oh, I don't want to be rude, but why do you wear that?' That's the kind of question I'd rather answer."

So let's get the obvious out of the way: No, the perpetual motion point guard doesn't melt under her extra apparel. She ditched cotton a couple of years ago after discovering the blissful wicking power of Under Armour. "Saved my life," she says with a laugh. Since her freshman season Bilqis, the youngest of eight children in a bustling Muslim household in Springfield -- birthplace of basketball, site of her first Nerf hoop dunk at age three -- has not revealed a bare leg or biceps on the court. "In eighth grade, I wasn't covered," she says. "I looked like everybody else." The wardrobe transformation was by rule more than choice: Upon reaching puberty, an Islamic woman must cover herself in public, requiring Bilqis to endure the last thing next to acne an adolescent wants. The dreaded square peg.

"It really wasn't a decision. I had to," she says. "I had to get used to it, no matter how hard it was for me. I know the first few weeks in school kind of tested me."

It was still post-9/11. It was still preenlightenment. Some nights on the floor in visiting gyms, she would hear the catcalls derived from the fear of the unknown, shouted in stupidity: "Terrorist!" But slowly, the more heads she turned with her step-back threes and her sleights of hand, the more minds Bilqis opened. This wasn't grudging tolerance but joyous acceptance of an exceptional player and student. Not only does she possess a cashmere-soft touch and flinty defensive skills, but she's also on the honor roll, with an interest in premed and the stomach for the Discovery Health Channel. ("I'm good with the scalpel scenes," she says.) Bilqis has been embraced for all she is. With 1:23 to go before halftime on Feb. 17, the Wildcats' game was stopped for 10 minutes as the home crowd cheered her 3,000th point.

But such acceptance is hardly universal. It didn't go unnoticed to Bilqis last month when Shahar Peer, a Jewish tennis player from Israel, was denied a visa at the last minute for a WTA tournament in Dubai. In an instant that city, which is so Westernized it can seem like a gilded Disney of the desert, took a major step backward by entwining religion and sports.

"I really feel it shouldn't be that way," Bilqis says. "It shouldn't matter what god they believe in ... or what they do religiously during the day ... or what they have on their head. The question is, Can you play?"

Yes, she can. Bilqis is expected to become the first Islamic player in NCAA Division I history to take the basketball court in full dress when she starts her college career next fall on scholarship at Memphis. That's a long three from Springfield, far from the siblings and schoolmates who support her. "[My family] tells me, 'If you have to cry, cry and let it out,' " she says. "They say, 'Call home, talk it out.' " Bilqis has already found a little bit of home in Memphis, locating a mosque five minutes from campus. Still, she is about to enter the big time, in arenas packed with thousands instead of gyms with four-row risers. She'll be unmistakable.
That's Bilqis, in the hijab. It's the blur you see on her head fake to the basket. How does she do it? That's how.

Thursday, August 21, 2008

Muslims find ways to compete, Islamically

  
So, I'm watching the Olympics with my wife, as I do almost every night (she has really taking control of the TV), and my wife starts yelling, "Baby Look!  As Salaamu Alaikum!"  
To my amazement I see this fully covered sister competing in the 200m finals.  I know I'm a little late but I never watched the Olympics in 2004.  Apparently, Bahrain's Ruqaya Al Ghasara, was the first athlete to ever take part in an Olympics wearing a hijab.   She also won her heat in the women’s 200m sprint this year.
"Known as a Hijood - or hijab combined with a sports hood - the costume was specially designed for Al Ghasara by an Australian sports clothing company."
 Muslims have been adjusting dress to compete in sports for a while now.  At my own Muslim high school, the sisters stayed covered for both soccer and basketball, gaining national attention on ESPN. In my own family, my sisters-in-law got all of there swim suits hand made to modestly cover their bodies.  They would always get the question:
"All that material doesn't hold you back?"
And of course the answer would be in their performance: first place, and what! We all joke when NASA and speedo just recently improved the design of their Muslim swimsuit.

Wednesday, August 20, 2008

The "veil your lollipop" campaign???

In Egypt, Some Women Say That Veils Increase Harassment

"Surprisingly, some Egyptian women say that their veils don't protect against harassment, as the lollipop ads argue, but fuel it. A survey released this summer supports the view."
This Washington Post article addresses a serious problem within this particular city (and maybe elsewhere).  I spent time in Cairo studying Arabic in 2007.  My wife and I traveled with MSA members from college.  The sisters on the trip did not have an enjoyable time in Cairo...to say the least.  One of their major concerns was the HARASSMENT they received by the some of the Muslim men.  I would often listen to some very explicit stories of taxi drivers exposing themselves, brothers touching them, or men suggesting inappropriate things to Muslim females. 
Two-thirds of the Egyptian men surveyed admitted to harassing women, in actions ranging from staring openly at their bodies, shouting explicit comments, touching the women or exposing themselves.
"It makes a woman happy when I call to her. It makes her know she's attractive," 20-year-old Alla Aldin Salem said on the sidewalk in Mohandisseen, after going out of earshot of the glaring fellow vendor in hijab.
As we began to learn more about Egyptian culture, we learned that there are way too many single brothers in Cario.  I found myself asking why? Why don't they just get married?  If it were only that easy for the average Egyptian brother.

I may be off on a few details but generally this is what I find the problem to be:  Most Egyptian men are not married because in Egyptian culture the men often have to provide large dowries consisting of (for example) a FURNISHED apartment, money, rings, etc.  Not only that, they often have to be very much "accepted" by the bride's family.  Most Egyptian men are not that financially stable in a city who's population and cost of living mirrors that of NYC for the average Egyptian man.

This is in no way an excuse for the above described behavior.  However, a society of Muslims who value family as much as they do, Cairo and much of Egypt should really look at the problems arising within their cities and come up with Islamic solutions.  As I've mentioned before, the hijab is more than an article of clothing (which is never referred to as such in the Qur'an), it serves a serious purpose.  WE should, at the very least, respect modesty.

Sunday, June 22, 2008

The Hijab (Let's Speak on it!)


The LAW

In Turkey and Tunisia, there are laws that prohibit the wearing of the hijab in schools, government buildings, and universities. On March 15, 2004, France passed a law banning "symbols or clothes through which students conspicuously display their religious affiliation" in public primary schools, middle schools, and secondary schools. A city in Belgium has also banned the Niqab (veil that covers the face).


Begins at a Young age...

My wife and I recently came back from a vacation in
Florida with my parents and sister. During that time (and for a while now) we've noticed my sister's issues with wearing the hijab. My sister is almost 9 and she does a good job with putting it on for prayer. But as soon as prayer is over she rips it off. On Jummah day, it stays in her bookbag until she's told repeatedly to put it on when walking into the masjid.

My wife literally grew up wearing the hijab. From the time she could walk it was instilled into her the importance of "covering" and pride in wearing the hijab as a young Muslimah
(thanks to Chevonne for the pic). We both hold the belief that it makes for a much easier transition at puberty when you have been wearing it since you were much younger. (not to say it can't be done otherwise)


The Meaning

"O ye who believe...And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs..." (Holy Qur'an, 33:53)

The word hijab comes from the root word hajaba which means to veil, to cover, or to screen. Allah references the word hijab in the Qur'an when speaking about the Mothers of the Faithful (may Allah be pleased with them). I say Mothers of the Faithful because this was the term used to describe the wives of the Prophet (saw) and provides an important connection with those who are faithful, ie. the believers.

So the word hijab literally means a screen, but it denotes anything that intervenes between two things. When studied in the context of this ayah, it implies the separation of men and women. It implies a sense of modesty and purity. And when the Qur'an mentions dress, it speaks towards not just the physical but the spiritual as well (if not more importantly). This is why we find in Islam that the best dress is the dress of Taqwa (righteousness, G-d consciousness).

"And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss." (Holy Qur'an, 24:31)

So the word hijab speaks for much more than just a veil or screen. The word does not even refer to an article of clothing. The language used in the Qur'an for veil or head-scarf is Khimar. Arabs were wearing scarves on their heads before Islam but with this revelation it was told to take that scarf that you are using to cover your hair and cover your chests/bosoms as well! What point is it for you to cover your hair if you are showing off your breasts and butt? For some reason some Muslims seem to forget the ayah in Qur'an that charges the wives of believers to wear a jilbab (outer garment) when in public.* And here again in 24:31, Allah says don't show off your body except what must ordinarily appear.

And here we come to the controversy. What must ordinarily appear? Hands? Feet? Face? What about nothing? Does the hijab (screen) necessitate a Niqab (veil that covers the face)?


My Opinion

There are hadith that restrict the phrase "what (must ordinarily) appear thereof" to face, hands, and feet. And there are some hadith that note that it was a practice of the Prophet's wives not even to show this. What must ordinarily appear is up to the interpretation of the interpretor and may be a test of his/her faith. I am of the opinion that the following words are key in understanding the context of hijab: "the believing women... that they should lower their gaze and guard their modesty". And it is important to note that these same words also apply to MEN.

What is this to say? The hijab is more than just a scarf (as we like to think of it as just a scarf). It is a symbol of Taqwa (righteousness, G-d consciousness). The hijab filters Shaitan, and it takes courage to stand up against the influences of Satan. The hijab is a lifestyle choice. The hijab blatantly displays your beliefs and way of life. It is an obligation upon both believing MEN and WOMEN in order to guard your modesty. In the context of Qur'an, the obligation is not with the hijab or even the khimar, the obligation is with modesty in all aspects. But remember as Muslims, we follow the best thereof.

Islam is a simple religion. Islam speaks to the excellence in the human design. Your dress should ultimately be a reflection of your spirit. Pure, clean, modest.


SUGGESTIONS

Any suggestions on how to help my sister transition into this phase and love and appreciate what the Hijab represents?

What about for our general communities?



*According to Hadith, this ayah was revealed when the wives of the Prophet used to go out at night to use the bathroom. Allah tells His Messenger (saw) to command the believing women (especially his wives and daughters, because of their position of honor) to draw their Jalabeeb
(outer garments) over their bodies, so that they will be distinct in their appearance from the Pagan woman and from slave women. The word Jilbab comes from the word jalaba which means to attract or to bring about. A jilbab is meant to attract the right attention and divert the wrong.

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